The phrase “and it was good” concludes every act of Creation. Everything is good—including evil, also a created thing. Everything stems from the divine goodness. Why do we fight, then? Why not accept the good intentions of the Arabs who breed to dominate the Land of Israel? One answer is that for Jews the ultimate goodness rests in the Torah, and every opposition to it should be quashed in the name of goodness. On the practical plane, goodness doesn’t matter. Our actions toward the Arabs are evil. People pursue self-interest, which in the case of Israel’s right only incidentally correlates with the divine goodness of the Torah. Roaches are not happy when we squash them. They are not threatening, but merely aesthetically detestable. Arabs, likewise, suffer through no guilt of their own. They are good, but still have to be evicted from Israel for the Jewish good.

Judaism disapproves of hunting because animals have to be killed for food properly, with respect for their lives. Stone Age people enjoyed hunting because it gave them food; modern hunting is recreational. Enjoyment of murder, even of an animal, is unethical. There is nothing wrong with Arabs. They lived their lives on the hills which they had plowed for generations when the Jews came to their country. Naturally, the Arabs fought back, not because of European Judophoba, but as normal people who resist when their country is usurped by aliens; it’s a pity that Jews are less normal than Arabs and accept that the Arabs are breeding to become a majority in Israel. The Jews have to push the Arabs out and inflict suffering. That’s regrettable, but there’s no choice: as we need food to sustain our bodies, we also need sovereignty to sustain our communal body. We “hunt” the Arabs without enjoying it only because we have to live in a state of our own.

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