The phrase “and it was good” concludes every act of Creation. Everything is good – including the evil, also a created thing. Everything stems from the divine goodness. Why do we fight, then? Why not accept the good intentions of Arabs who breed to dominate the Land of Israel? One answer is that for Jews the ultimate goodness rests in the Torah, and every opposition to it should be quashed in the name of goodness. On the practical plane, goodness doesn’t matter. Our actions toward Arabs are evil. People pursue self-interest which, in the case of Israel’s right, only incidentally correlates with the divine goodness of Torah. Roaches are not happy when we squash them. They are unthreatening, but merely aesthetically detestable. Arabs, likewise, suffer through no guilt of their own. They are good, but still have to be evicted from Israel for the Jewish good.

Judaism resents hunting because animals have to be killed for food properly, with respect for their lives. Stone Age people enjoyed hunting because it gave them food; modern hunting is recreational. Enjoyment of murder, even of animal, is unethical. There is nothing wrong with Arabs. They lived their lives on the hills which they plowed for generations when Jews came to their country. Naturally, the Arabs fought back – not because of the European Judophobism, but as normal people who resist their country usurped by aliens; it’s a pity that Jews are less normal than Arabs and accept that Arabs breed to become a majority in Israel. Jews have to push the Arabs out and inflict suffering. That’s regrettable, but there’s no choice: as we need food to sustain bodies, we also need sovereignty to sustain our communal body. We “hunt” the Arabs without enjoying it - just because we have to live in a state of our own.

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