Reformist Judaism is religious leftism. The Reformism follows the basic precept of leftism: that everything can be comprehended and changed at will. Communists changed societies, Reformists – the religion. Societies are complex, religion is subtle, but otherwise the approach of communists and the reformists is similar: destroy the finely tuned system – societal or religious – and build a new one from scratch. Both communists and reformists have little idea of how their dream society or religion would look like, nor did they have clear rules. They build the dream houses through arbitrary, ad hoc moves. No wonder that both failed. Communists created totalitarianism, the opposite of their dream, and reformists arrived at atheism. Humans who redesign societies position themselves as supermen, the ruling caste, and oppress the others. Humans who redesign religion place themselves above God. If the reformists create their version of the divine law, why don’t the flock worship them? Judaism without kosher laws and Sabbath, with the heroic actions of Moses and Maccabees declared ancient barbarism, how different is it from a schoolbook on ethics?

Just like their communist cousins, reformist “rabbis” resort to lies and hatred. They massively misinform the flock about Orthodox and haredi practices, ridicule the observances they have no brains to understand and no guts to follow, and arouse resentment and hatred toward the religious Jews.

The reformist experiment failed. Rav Kahane noted that Christian churches retained more of Judaism than did the reformist temples. Jewish children who passed through reformist Hebrew schools in America despise their Jewish background. Children feel the hollow hypocrisy of reformism. The reformist schools viciously destroy the inborn sense of Jewishness and replace it with empty pronouncements. The degree of assimilation of the graduates of reformist Hebrew schools testifies to their failure.

In the meanwhile, reformism seems to start re-acquiring Jewish observances. With the pass of assimilation wide open for them, many Jews exhibit curiosity about their roots and demand something more substantial than the secular reformist religion. Eager to fill in the consumer demand, many reformist temples supply a more observant version of Judaism.

Orthodox rabbis need to actively reach out to the Jews mislead by the blind reformist guides. Coupled with an active political program of militant Zionism, that outreach could save many Jews from assimilation.

Don't buy Reformism